We have discussed the prophecies concerning the events leading to the second coming of Christ and judgment. After Jesus told His disciples of these events in the Olivet Discourse (see Matthew 24 and 25, Mark 13, and Luke 21), He spoke to them about the time of His coming and about the need to be ready for it.
Jesus bade the disciples to "learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh; So likewise ye, when ye shall see all these things, know that it is near, even at the doors" (Matthew 24:32, 33; cf. Mark 13:28, 29; Luke 21:29-31). Man has learned to read natural signs. He can tell that summer is near when the fig tree sends its sap up through the branches, to soften them and cause them to send forth leaves. The disciple should also be ready to read the signs of the times. "When ye shall see all these things" (Matthew 24:33), Christ's disciples will know His second coming and the end are near.
Jesus goes on and clarifies the nearness of His coming to the appearance of the signs. "Verily I say unto you, This generation shall not pass, till all these things be fulfilled. Heaven and earth shall pass away, but my words shall not pass away" (Matthew 24:34, 35; cf. Mark 13:30, 31; Luke 21:32, 33). The generation that sees the things Jesus described in the Olivet Discourse will also see Jesus' return. The coming will be that near to these events, within one generation, a period of thirty years.
The Day and Hour of His Coming
It is only natural for Christians to think beyond this general identification of the time of the second coming and wonder about the exact day and hour this will happen. These events point to the general time. Jesus knew many would want a specific date. Because of this Jesus went on to explain that no one knows the day and the hour of His coming. It will be sudden and unexpected, "for as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be" (Matthew 24:27; cf. Luke 17:24). "As the days of Noe [Noah] were, so shall also the coming of the Son of man be. For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered the ark, and knew not until the flood came, and took them all away; so shall also the coming of the Son of man be" (Matthew 24:37-39; cf. Luke 17:26-30; see also Genesis 6:5; 7:6-23). The people in Noah's day heard Noah's message of a coming judgment but did not know the exact time. They did not prepare themselves for the coming judgment and let life go on as usual. This resulted in unexpected events overtaking them and all being lost (Genesis 7:21-23).
Christians know that Jesus' coming will occur suddenly and unexpectedly. Jesus told us to keep this in mind. "Watch therefore: for ye know not what hour your Lord doth come. But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up. Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh" (Matthew 24:42-44).
Following this admonition Jesus told His disciples three parables to warn them of the importance of being ready when He comes. The first one told them they should be as "the faithful and wise servant" (Matthew 25:45) who was put in charge of the household by his master. "Blessed is that servant, whom his Lord when he cometh shall find so doing" (v. 46). The faithful servant will be rewarded. But if he says in his heart, "My lord delayeth his coming" (v. 48) and is unfaithful, "The Lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of, and shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth" (vv. 50-51; see also Luke 12:39, 40; 21:34-36). This parable emphasizes that one should be ready for His coming at all times. Much is at stake. Because he does not know the hour Jesus is coming, the Christian should be motivated to be faithful at all times. He should not think he can indulge in sin for a time and repent just before his Master comes. When He comes, the time for repentance will be over. It will be a time for judgment.
The second of Jesus' three parables concerns the need to be watchful. This parable describes ten virgins who wait for a marriage festival. In first-century Jewish tradition, when two people were betrothed or engaged, they were considered man and wife, but they continued to live separately with their parents for a while. After a period of time, the bridegroom, accompanied by his friends, went to the bride's home and brought her with her maiden friends to their new home. Together they would observe a marriage festival.
Each of the bride's maiden friends had to have a lamp burning with oil when the group went to meet the bridegroom, if she was to enter the marriage festival with the bridegroom and bride. In this parable the bridegroom was delayed. "At midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him" (Matthew 25:6). The maidens who were sleeping arose and trimmed their lamps. Five of the ten brought extra oil with them and filled their lamps. The other five, "the foolish [ones] said unto the wise, Give us of your oil; for our lamps are gone out" (v. 8). But the wise ones told them, "Not so, lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves" (v. 9). The five foolish ones left and went to buy oil. While they were gone, "the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut" (v.10). When the five foolish ones returned with their oil and were ready to enter, they cried to the bridegroom, "Lord, Lord, open to us" (v. 11). He did not open but told them, "Verily I say unto you, I know you not" (v. 12).
From this parable Jesus drew this lesson: "Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh" (Matthew 25:13). The Christian must be prepared when Jesus returns. There will be no time to get ready for His coming at the last minute.
The third parable (Matthew 25:14-28) concerns a man who, just before he went on a journey, entrusted his possessions to his slaves. "And unto one he gave five talents, to another two, and to another one; to every man according to his several ability" (v. 15). The first two slaves put their possessions to work and doubled their worth. "But he that had received one went and digged in the earth, and hid his lord's money" (v. 18).
After a time the master returned and called in the slaves to settle the accounts. To the first two, who made a good gain, he said,
The message Jesus gave above was told to others. Just before His ascension the disciples asked Jesus, "Lord, wilt thou at this time restore again the kingdom to Israel? And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power" (Acts 1:6, 7). The time of these further events is not for us to know.
Paul wrote to the Thessalonians,
Christians are not to be in the dark about the second coming and the judgment. They know about it and have been admonished to stay alert and sober so they will not be destroyed with those in darkness.
Elsewhere Christians are told they are "waiting for the coming of our Lord Jesus Christ" (I Corinthians 1:7). Peter wrote,
The church at Sardis was told, "Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee" (Revelation 3:3). Thus we see that the message Jesus gave on the Mount of Olives was repeated many times. It is an important one Christians must not forget.
In the beginning God created man in His own image and gave him a perfect world to live in. "God saw every thing that he had made, and, behold, it was very good" (Genesis 1:31).
Man was placed in a garden. In this garden there were two special trees"the tree of life" and "the tree of knowledge of good and evil" (Genesis 2:9). Man was told by God not to partake of the latter tree. By simple faith he could live in the presence of good alone and avoid knowing good and evil together. But man chose to disobey God's direction. He listened to Satan's advice and took of "the tree of knowledge of good and evil."
This act of disobedience placed a sin barrier between God and man. But God did not leave and forget man. He told Satan, "I will put enmity between thee and the woman . . . it shall bruise thy head, and thou shalt bruise his heel" (Genesis 3:15).
In this book we have shown how this promise was fulfilled. We have followed the path of events leading to redemption brought by Jesus Christ. We have traced God's actions throughout history in destroying the sin barrier and making it possible for man again to walk and talk with God.
We live in an age of fast-growing technology and knowledge of God's physical universe. But this does not change the simple truths revealed by God in His Word about the redemption brought by Jesus Christ. This knowledge of redemption is of prime importance to each of us.
The Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely. . . . The grace of our Lord Jesus Christ be with you all. Amen. Revelation 22:17, 21
This is from of Chapter 7 of the book, Redemption Realized Through Christ, © copyright 1997 by Leland M. Haines, Northville, MI.
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January 29, 2001